Recreating Ourselves Through Teshuvah
Recreating Ourselves Through Teshuvah

Lunch and Learn with Rabbi Yitz Greenberg

Tuesday, September 14, 12:00-1:00 PM Eastern / 9:00-10:00 AM Pacific




In Halakhic Man, Rabbi Joseph Soloveitchik suggests that teshuvah - usually translated as “repentance” - is not to be narrowly defined as turning from sin. Rather, teshuvah prompts us to reconsider all our habits and routines, including those that are not necessarily sinful. Doing teshuvah is really an expression of our capacity for self-creation and identifying and realizing our own potential. The goal is to attain our individuality, autonomy, uniqueness and freedom. As we move through the Aseret Yemei Teshuvah (“Ten Days of Repentance”), we will explore Soloveitchik’s approach and grapple with what we are called to do during this important period.

About Rabbi Yitz Greenberg

Rabbi Irving (Yitz) Greenberg serves as the President of the J.J. Greenberg Institute for the Advancement of Jewish Life (JJGI) and as Senior Scholar in Residence at Hadar. Rabbi Greenberg was ordained by Beth Joseph Rabbinical Seminary of Brooklyn, New York and has a PhD in history from Harvard University. He has had a long and notable career in the service of the Jewish people. He served in the rabbinate, notably at the Riverdale Jewish Center in the 1960s. He served as professor and chairman of the Department of Jewish Studies of City College of the City University of New York in the 1970s. Together with Elie Wiesel, he founded CLAL: The National Jewish Center for Learning and Leadership, which offered pluralistic Jewish learning for Jewish communal leadership and programs of intra-faith dialogue for rabbis of every denominational background. From 1997 to 2008, he served as founding president of Jewish Life Network/Steinhardt Foundation which created such programs as birthright Israel and the Partnership for Excellence in Jewish Education.

Rabbi Greenberg’s thought and work spans a variety of topics related to modern Jewish life including, modern and postmodern Jewish religious thought, the ethics of Jewish power, the theology of covenant, pluralism and interfaith dialgoue, the Holocaust as a civilizational turning point, and on the establishment of Israel as the beginning of what he names “the third era of Jewish history.”